Abbildung entnommen aus: Ewa Czerwiakowska und Tomasz Kujawski (Hg.), Jan Lenica. Labirynt, Muzeum Narodowe w Poznaniu, Poznań 2002, S. 177
Polish poster art in the post-war period was regarded as the best of its kind in the world. It was a flagship of Polish cultural creation and enjoyed a cult status in Germany. The numerous exhibitions of Polish posters, presented in the Federal Republic of Germany in the course of the so-called "Polish Wave" in the late 1950s and 1960s, served as a means of mediation. They were an integral part of the lively Polish-West German cultural contacts that flourished after the “Polish October” in 1956, long before Bonn and Warsaw established formal relations in 1970. Organized by various different people in society, celebrated by art critics and accompanied by official misgivings, the exhibitions simultaneously cast an exemplary spotlight on early Polish-Western German relations in general and call into question a number of (art) historiographical clichés.
Mediathek Sorted
ill. 1: Wojciech Fangor, Czarna Carmen (Carmen Jones)
ill. 2: Józef Mroszczak, Student żebrak (The begging student)
ill. 3: Henryk Tomaszewski, Henry Moore
ill. 4: Cultural posters in Poland
ill. 1: Wojciech Fangor, Czarna Carmen (Carmen Jones)
ill. 2: Józef Mroszczak, Student żebrak (The begging student)
ill. 3: Henryk Tomaszewski, Henry Moore
ill. 4: Cultural posters in Poland
ill. 5: Exhibitions of Polish poster art in the FRG 1964-1966
ill. 6: View of the exhibition ‘Masterpieces of Polish Poster Art’
ill. 7: View of the exhibition ‘Masterpieces of Polish Poster Art’
ill. 8: Henryk Tomaszewski, 22 Lipca (22. July)
ill. 5: Exhibitions of Polish poster art in the FRG 1964-1966
ill. 6: View of the exhibition ‘Masterpieces of Polish Poster Art’
ill. 7: View of the exhibition ‘Masterpieces of Polish Poster Art’
ill. 8: Henryk Tomaszewski, 22 Lipca (22. July)
ill. 9: Józef Mroszczak
ill. 10: Józef Mroszczak, Don Carlos, 1963
ill. 11: Roman Cieślewicz
ill. 12: Roman Cieślewicz, Zawrót głowy (Vertigo)
ill. 9: Józef Mroszczak
ill. 10: Józef Mroszczak, Don Carlos, 1963
ill. 11: Roman Cieślewicz
ill. 12: Roman Cieślewicz, Zawrót głowy (Vertigo)
ill. 13: Jan Lenica
ill. 14: Jan Lenica, Wozzeck
ill. 15: Jan Lenica, Faust
ill. 16: Jan Lenica, Othello
ill. 13: Jan Lenica
ill. 14: Jan Lenica, Wozzeck
ill. 15: Jan Lenica, Faust
ill. 16: Jan Lenica, Othello
ill. 17: Jan Lenica, Olympic Games Munich 1972
ill. 18: Monthly Bulletin Poland, edition FRG, no. 12
ill. 19: Franciszek Starowieyski, Gombrowicz: Operetka
ill. 20: Franciszek Starowieyski, J. Słowacki: Samuel Zborowski
ill. 17: Jan Lenica, Olympic Games Munich 1972
ill. 18: Monthly Bulletin Poland, edition FRG, no. 12
ill. 19: Franciszek Starowieyski, Gombrowicz: Operetka
ill. 20: Franciszek Starowieyski, J. Słowacki: Samuel Zborowski
ill. 21: A postage stamp for the United Nations International Year of Peace
ill. 22: Tomasz Sarnecki, Solidarność
ill. 23: Magazine ‘Jenseits der Oder’ [Beyond the Oder], Issue 6
ill. 24: Jan Lenica, Wizyta starszej pani [A visit from an elderly lady]
ill. 21: A postage stamp for the United Nations International Year of Peace
ill. 22: Tomasz Sarnecki, Solidarność
ill. 23: Magazine ‘Jenseits der Oder’ [Beyond the Oder], Issue 6
ill. 24: Jan Lenica, Wizyta starszej pani [A visit from an elderly lady]
ill. 25: Leszek Hołdanowicz, Pasażerka
ill. 26: Leszek Hołdanowicz, Bariera
ill. 27: First International Poster Biennale Warsaw
ill. 25: Leszek Hołdanowicz, Pasażerka
ill. 26: Leszek Hołdanowicz, Bariera
ill. 27: First International Poster Biennale Warsaw
Abbildung entnommen aus: Ewa Czerwiakowska und Tomasz Kujawski (Hg.), Jan Lenica. Labirynt, Muzeum Narodowe w Poznaniu, Poznań 2002, S. 177
These hymns of praise for Polish poster art are also remarkable from the point of view of historiography because they clearly invite us to revise a cliché of reception history. Prior to 1990 reviewers in the West were generally considered to have always treated art from Central and Eastern Europe with ignorance, arrogance, at best with paternalistic patronage, and to have viewed their avant-garde styles, if at all, as merely epigonal copies of Western currents. When it came to reviewing Polish poster art, especially in the 1960s, the opposite was decidedly the case. This was the art form that set recognized standards in the West and was warmly praised as a shining example for its own graphic artists. For example, Erich Pfeiffer-Belli wrote, “One could blush with shame," when comparing the "graphic poverty" of some West German posters with their Polish counterparts. And he strongly recommended that "German graphic designers take a close look at these works, not in order to copy them, but to be encouraged to experiment."[4]
The popular educational value of Polish poster art was also repeatedly emphasized not only on the Polish side, but also in West Germany. As art in public spaces, it was regarded as an educator of the people, so to speak. Indeed, a number of West German art critics and art educators were somewhat envious of Poland, where good taste could literally be learnt on the streets, on advertising columns and house walls. It was probably a gross overestimation of this particular medium, but that remains to be seen. (Fig. 4)
[4] Pfeiffer-Belli, SZ, 27.03.1962, p. 12. To be fair it must be added that thanks to people like, for example, Hans Hillmann, West German poster art was not as badly covered as Pfeiffer-Belli suggests.
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