Between the founding of the German Reich and the First World War, well over half a million people migrated from the Prussian eastern territories to the industrial district on the Rhine and Ruhr. The Polish dialects, which later became known as “Ruhrpolen”, took up industrial activities in the West of Germany and organized themselves in the initial phase as a national team. Over time, a rich cultural and social Polish life emerged. In the wake of the political upheavals that culminated in the reestablishment of a Polish state, about a quarter of the Ruhr Poles returned to their Polish homeland and another quarter moved on to French, Belgian and Dutch industrial districts. Among the people remaining in the Rhineland-Westphalian industrial district, there were multilayered tendencies of integration and assimilation. However, several tens of thousands of Ruhr Poles continued to maintain their regional and national traditions and organized themselves, among others. in 1922 founded the League of Poles in Germany.
Report on the state of the Polish movement in Rhineland and Westphalia and other areas of the German Reich and neighbouring countries in 1912, author: Bochum Police Commissioner Gerstein.
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The church cross to the right of the main entrance of St. Mary Magdalene´s Church
The church cross to the right of the main entrance of St. Mary Magdalene´s Church
Call for the recruitment of miners in Masuria
Flag of the Polish-Catholic miners´ association of Eving, front
The church cross to the right of the main entrance of St. Mary Magdalene´s Church
The church cross to the right of the main entrance of St. Mary Magdalene´s Church
Call for the recruitment of miners in Masuria
Flag of the Polish-Catholic miners´ association of Eving, front
Flag of the Polish-Catholic miners´ association of Eving, reverse
Flag of the Brotherhood of the Holy Rosary of Women in Suderwich, front
Flag of the brotherhood of the Holy Rosary of Women in Suderwich, back
Flag of the Mickiewicz Choral Society from Oberhausen 1898, front
Flag of the Polish-Catholic miners´ association of Eving, reverse
Flag of the Brotherhood of the Holy Rosary of Women in Suderwich, front
Flag of the brotherhood of the Holy Rosary of Women in Suderwich, back
Flag of the Mickiewicz Choral Society from Oberhausen 1898, front
Flag of the Mickiewicz Choral Society from Oberhausen 1898, reverse
Membership card of Sokół by Ludwik Najdecki
Membership card of the Union of Poles in Germany by Josef Najdecki
Membership card of the Union of Poles in Germany by Josef Najdecki
Flag of the Mickiewicz Choral Society from Oberhausen 1898, reverse
Membership card of Sokół by Ludwik Najdecki
Membership card of the Union of Poles in Germany by Josef Najdecki
Membership card of the Union of Poles in Germany by Josef Najdecki
Increasing willingness to integrate and economic success
Nevertheless, many Ruhr Poles withdrew from the Polish club network over the years, and increasingly joined local German clubs. After the turn of the century, in addition to Prussian war clubs (in which former soldiers kept alive the memory of their military service regardless of their regional origin), and the rosary clubs in the local communities, the numerous new shooting clubs enjoyed growing popularity among immigrants from the East of Prussia, much to the annoyance of Polish national circles: “Recently the celebrations of the German shooting club [or rather the mixed shooting club because many Poles took part in these festivities], took place here, I feel uneasy here when I am compelled to write that the sons of such compatriots, who want to be regarded here as hard-working Poles, also took part in this manoeuvre. Likewise, compatriots with grey hair also took part. The situation seems all the more sad when the participants, or rather active members, are Poles who have been members of Polish associations for 20 years, some of whom are even board members.”[30] Shooting clubs were particularly attractive to young men. There were no decidedly Polish shooting clubs. Consequently, there was not even a potential alternative to existing local shooting clubs. Polish Catholic clubs, on the other hand, were more and more regarded as places where native practices and language were fostered. Many different, changeable patterns of consciousness had clearly emerged, each responding to change and consolidating over time.
Many Ruhr Poles were indifferent to the national cause. For them, social advancement, economic improvement and the hope of a little material prosperity were the driving forces behind their activities. For example, if a person was given the chance to increase his/her earnings by changing jobs in addition to the aforementioned boarding system, he or she was happy to seize the opportunity. Paweł Grzonka came to Bottrop in 1906. Between 1904 (when he was hired as a 16 year old at the Emmagrube in Radlin, Upper Silesia), and 1912, when he moved from the “Arenberg Fortsetzung” colliery to the “Prosper III” colliery in Bottrop as a faceworker, he improved his salary from 1.50 Marks to 7.80 Marks per shift. Despite general wage increases and the rate of inflation at the time, this was a remarkable increase in wages.[31] Just as it only took a relatively short period of time for Grzonka to be able to buy his home furnishings and other inventory from the money he earned,[32] other Ruhr Poles in the Rhineland-Westphalian industrial region were also proud to be able to rent their own dwelling and acquire home furnishings without having to take out loans.[33]
[30] StA Hattingen, SHC01-398, translations…, No. 25, 1913, 20. June 1913, Aus Hörde wird uns geschrieben, in: Wiarus Polski, No. 220, 21. September 1913.
[31] Żywirska, Maria (Hg.): Życiorysy górników, mit einem Vorwort von Gustaw Morcinek, Katowice 1949, pp. 276–277.
Die Geschichte der Familie Jankowski aus Herne gehört sicherlich zu den „klassischen“ Schicksalen der Ende des 19. Jahrhunderts ins Ruhrgebiet eingewanderten Polen.
The history of the Tomczak family’s emigration to the Ruhr area begins in 1918 in the small village of Orkowo, in the district of Śrem (Province of Poznan). After 100 years in Oberhausen, it leads bac...