Words are music – language is a voice: Marta Górnicka and the political choral theatre

Marta Górnicka
Marta Górnicka

Professionals and non-professionals, actors, adults and children, with and without a history of migration, old and young, white and black, with and without disability, people of different religious or political views and ethnic backgrounds: On 3 October 2018, Marta Górnicka assembles around 50 Berliners from various social backgrounds for the premiere of the choral piece “DAS GRUNDGESETZ” (“THE BASIC LAW”) on the open-air stage at the Brandenburg Gate. It is the Day of German Unity. And in the middle of the high-spirited hustle and bustle of the celebrations of the German national holiday, the sounds of the fanfare processions marching on the stage ring out whilst the spoken choir lines up in the background.

One single voice begins to chant the preamble of the German Basic Law, a second joins in with the keyword “Frieden” (“peace”). By contrast, the subsequent passage „das gesamte deutsche Volk“ (“all the German people”) is a multi-voice part encompassing the entire ensemble. But Marta Górnicka’s central thesis really becomes clear in the Libretto: The German constitution is not the object of an ethnically homogeneous unit, but of a heterogeneous community of individuals. There follows a rhythmical flow through the German Basic Law which in Górnicka’s choral piece is performed in extracts. Sometimes in motion, sometimes facing the audience, one voice, two voices, several voices and at all times heavy with the meaning of its subject matter: Inviolable dignity, freedom of religion, freedom of opinion, equal rights for men and women, right of asylum for the politically persecuted, right to resist… As announced in the programme of the Maxim Gorki Theatre, which was the first theatre to stage the spectacle, the text of the German constitution is exposed to extreme forces in this production: Górnicka, who directs her spoken choir live in front of the stage dressed completely in black and energetically jerking her arms in the air, divides and distributes the passage, allows individual sentences to be performed by various voices in a frantic commotion, emphasises individual words, has them repeated energetically, really hammers them home, expands them or rhythmicises them. A choral stress test. A performative endurance test which bears the distinctive character of its creator.

The Polish director, singer and choral theatre specialist is celebrated internationally for this type of artistically innovative and highly political theatre work involving semi-professional ensembles and, in recent years, has become a true Polish cultural export success. Marta Górnicka, who was born in Włocławek in 1975, trained at the Production faculty at the Aleksander Zelwerowicz Theatre Academy, at the Fryderyk Chopin University for Music, the university in Warsaw and the National Drama School in Kraków. In 2009, with the support of the renowned Warsaw Zbigniew Raszewski Theatre Institute, she developed her own vocal and action exercises for voice and body, and in 2010, founded the innovative “Chór Kobiet” (“Women’s Choir”) made up of 25 women ranging in age and profession. She did not have to wait long for her early works to become a success: In the same year, she staged her first production “Tu mówi chór” (“The choir is speaking”), which expresses the frustration of several generations about the clichéd images of women in Western consumer societies and the Christian ideal of femininity. This was followed a year later by the choral piece “Magnificat”, a critique of woman’s position in the strictly Catholic Polish society, for which she received the award for best up-and-coming European director at "Fast Forward – European Festival for young directors" at Braunschweig State Theatre. She then wrote her first piece in German at the Braunschweig Theatre: “M(OTHER) COURAGE”, which was first performed in 2015 and which was inspired by Bertolt Brecht’s original but translated into our more recent political reality. This was followed in 2016 by her choral piece “KONSTYTUCJA NA CHÓR POLAKÓW” (“Constitution for the Choir of Poles”), on which her later production and German equivalent “THE BASIC LAW” was to be based. One year later the premiere of her (Polish language) piece “HYMN AN DIE LIEBE (HYMN DO MIŁOŚCI / HYMN TO LOVE)”, in which she deals with the increasing nationalist tendencies in her home country and in Europe, was held in the Maxim Gorki Theatre in Berlin. In 2018, Górnicka made her directorial debut at the Münchener Kammerspiele with “JEDEM DAS SEINE. EIN MANIFEST”, (“TO EACH HIS OWN. A MANIFESTO”) in which subjects like neofascism and anti-feminist counterreaction against the female body took centre stage.

 

[1] The text of the preamble of the Basic Law of the Federal Republic of Germany was edited slightly for the performance by the director and is reproduced here in its amended form. In the original, the passage reads: “Conscious of their responsibility before God and man, inspired by the determination to promote world peace as an equal partner in a united Europe, the German people, in the exercise of their constituent power, have adopted this Basic Law.”

Górnicka devotes herself to all these socio-politically relevant, conflict-laden and highly topical subjects in her productions using the devices of (precise, choreographically adapted) choral theatre, which has its historical reference points in Ancient Greece: Rituals and ceremonies of community, collective dance and song. At the same, Górnicka demonstratively transcends these limits by believing in the diversity of the ensemble and, in particular, by giving women a chance to have their say, women whose body and voice are still marginalised today. For Górnicka and her works, the choir serves as one of the most powerful elements of the theatre and as a central device for critically reflecting on the social, cultural, economic or religious character of humans – and yet for a long time the choir as a powerful figure and dramatic device seemed to have been forgotten in the theatre of post-antiquity.

Whilst choirs in the theatre have celebrated a renaissance in recent times through the productions of the theatre director Einar Schleef in the 1980s, this development was a long time coming in neighbouring Poland. Only when Górnicka founded the “Chór Kobiet” in 2010, did she finally give the crucial boost to a new choral theatre which was predominantly, if not completely influenced by female voices instead of by men. This is as progressive as it is sensational, particularly against the backdrop of the roll-back in the role of women in Poland that has persisted for a number of years. But even if the Polish cultural scene has moved quickly in recent years to celebrate the performances by the women’s choir as a theatre event and acknowledged it with awards, Górnicka’s non-conformist and progressive political stance and the critical image of Poland that she conveys in her pieces have been rejected by cultural policy decision-makers in her homeland so that she has had difficulties in promoting art and culture.[2] By contrast, the guest performances of her spoken choral theatre have been and continue to be acclaimed on stages around the world and they enjoy great popularity – particularly in France and Germany[3], where she is currently working in the Maxim Gorki Theatre and at the Münchner Kammerspiel and where she continues to step up her work in the POLITICAL VOICE INSTITUTE that she founded.

What more can this talented director extract from a choir in terms of performance and content? With a pulsating degree of reinvigorated emotionality, tonality and subtext, in each of the productions the director and her ensemble truly captivate the audience and thrust us towards all that is fragile in our societal co-existence, the spirited conflicts of our togetherness and the presence of injustices, but they also demonstrate the clarity and beauty of our Basic Law in its expression and language. And this shocks and impresses in equal measure. The show presented at the Brandenburger Tor on 3 October 2018 was also rewarded with applause: For example in the passage “Politisch Verfolgte genießen Asylrecht.” (“Persons persecuted on political grounds shall have the right of asylum.”) (Article 16a) and in “Gegen jeden, der es unternimmt, diese Ordnung zu beseitigen, haben alle Deutschen das Recht zum Widerstand, wenn andere Abhilfe nicht möglich ist.“ (“All Germans shall have the right to resist any person seeking to abolish this constitutional order if no other remedy is available.”) (Article 20) … until the choir melts into a dance at the end and the participants scurry wildly around the stage doing their own thing.

What remains of this impressive spectacle is the realisation that our constitution as a collection of our values is wonderful. And we are all responsible for protecting these fundamental values of our democracy and our coexistence. Each and every one of us.

 

 

 

Katarzyna Salski, July 2020

 

 

Further informations: 

https://www.gorki.de/de/ensemble/marta-gornicka

http://www.martagornicka.com/Gornicka/HOME.html  

 

Literature:

Thomas Irmer: Die Gesellschaft auf der Bühne. Zum Chortheater der polnischen Regisseurin Marta Górnicka, in: Theater der Zeit, Issue 03/2017. Online: https://www.theaterderzeit.de/2017/03/34822/komplett/ (retrieved on 30 July 2020)

Anna Opel: Das sprechende Wir, in: Deutschen Bühne, Volume 03/2020. Online: https://www.die-deutsche-buehne.de/das-sprechende-wir (retrieved on 30 July 2020)

 

[2] Cf. Interview with Marta in the Berliner Morgenpost, dated 25 October 2019. Online: www.morgenpost.de/kultur/article227469627/Marta-Gornicka-Chortheater-hat-revolutionaere-Kraft.html (retrieved on 30 July 2020)

[3] Cf. Interview with Marta Górnicka on culture.pl: https://culture.pl/pl/tworca/marta-gornicka (retrieved on 30 July 2020)